Between the Absolute and the Universal.
Making a terminological step away, we always risk being
misunderstood; in any case one can't reach an agreement with
everyone. Therefore, using the existing sense of notions, we
have to try expressing something, that can't be expressed in
any concrete form initially by simplifying the searched
meaning boiling it down to concrete notions. The Absolute is
something comprehensive and self sufficient due to its
ultimate common nature; where every part, everything that can
be named, outlined, compared or related to something can't be
called the Absolute. Everything that exists within the
Absolute belongs to it and can't be related to it.
The Universum has also a self-sufficient common essence,
but its self-sufficiency is provided by the correlation,
mutually complemented by the correlation of its parts. To put
it differently, the Universum is a homeostatic integrity that
possesses the quality, which can be compared to the qualities
of its content and obviously this integrity aspires to the
retaining of its content originality. From these definitions
we can conclude that any Universum will always be a part of
the only Absolute.
So all our Universe, space and time continuum (not
necessarily of a material nature) with the composition of
physical laws, which allow a slight subtle disharmony, and
saves us from the entropic desert and processes of the
progressive development - this integrity has some general
quality and to the full extent can be called the Universum.
Apart from the purely physical reality with conformity to
natural laws, describing its changes, this Integrity has first
of all qualities and characters of the higher hierarchy
(order). There is nothing mystic, the beyond (in the direct
sense of this meaning) within this higher entity and the
professional physicist, especially a synergetic expert, will
agree that such global unity should have a range of the
integrity's qualities, which are not natural for its elements.
But unfortunately synergetics appeared only a few
decades ago, the phenomenon existed all through the time (at
least according to human standards) and the human comprehended
and perceived it one way or the other. Not always and not all
people had a perception which is formed by the social way in
today's civilization. In other times when knowledge wasn't
systemized in contemporary scientific forms people used to
personify these essences of the Universum, although according
to their complexity and importance in the Universum these
("objects"? "subjects"?) these phenomena surpass the essence
of the "persona" of the separately taken human personality
comparatively in the same way as the latter one - the persona,
say of the house mouse, the persona of a birch tree or of a
piece of granite - to whatever extent it makes sense to use
this notion in this example.
The Universum is self sufficient and all that happens in
it depends on its comprehensive quality and the internal
organization, the Hierarchy of the Phenomena works for the
purpose of retaining the homeostasis of the Integral. The
struggle of internal forces and a range of contradictory
tendencies help renewing internal "elements", which combine
qualities of physical as well as a globally essential
(spiritual) nature according to the tasks of the internal
development. The development fits in the Cycles according to
the Laws of the Universum in general direction, the Path.
In the Absolute a single whole quality of the Universum
is its one Face, Name of the Sense.
Are there any other forms of the Universum within the
Absolute - or is it that its content can't be repeated in its
diversity? This question is at least incorrect, for the
Absolute has everything which can or can't be, something that
nobody will ever be able to imagine - otherwise it wouldn't be
Absolute. For us, being inside the Universum, inside the
determination of the Sense, such question can't have a
meaning, while we are interacting only with qualities and
essences - parts, representing It. The Endless Universe is
closed in; the time notions of the beginning and the end of
the World only give us inkling on the existence of the "shell"
in the higher dimensions. But the Integrity itself can
interrelate with something greater in the space of the
Absolute with endless numbers of dimensions, since absolutely
everything is possible within the Absolute.
Such special interactions should have appropriate
meanings even in their slightest manifestations; and to some
extent they are rather invigorating for the Integrity - for
the external interference, which doesn't involve destructive
force, always boosts processes of development, and adds up the
energy for the internal dynamics of a homeostatic system.
And we probably are not to be given a chance to see the
existing beyond the Universum, its problems are our problems.
The human spends the energy of the soul, gives it to the
Universum, and forms a quality within him, gaining the
information of a higher order, fulfilling within himself the
tasks of the Universal movement - the Will of God. Opposite
tendencies verify and strengthen these aspirations, making
selection by temptations and seductions, the depersonalized
essence of which could be compared to the processes of
dissimilation for the Higher Nature. And if a certain person
disregards the necessity to live according to the laws of the
Unity, if his personal tasks prevail over spiritual values, he
makes his choice in favor of dissimilative structures, falling
in to the track of the appropriate processes with all out
coming subsequences.
As you may see this scientific version of description
provides us with flat model like but rather concrete
perspectives. And I humbly seek your apologies for intruding
by these methods in the sphere, which can't be fathomed by
Earthly standards.